Trust is defined as “firm reliance on the integrity, ability, or character of a person or thing.” This phenomenon has been extensively explored by various disciplines across the field of social sciences, including economics, social psychology, and political science. And socio-behaviorist have different ways of looking at it.
Rousseau and her colleagues define it in this manner. “Trust is a psychological state comprising the intention to accept vulnerability based upon positive expectations of the intentions or behavior of another.” Likewise, Lewicki and his colleagues describe trust as “an individual’s belief in, and willingness to act on the basis of, the words, actions, and decisions of another.” Because we are not the only organism in the social environment we exist, trust transpires from our interdependence with others. We depend on others to help “us obtain, or at least not to frustrate, the outcomes we value,” according to Lewicki and Tomlinson.
“Trust has been identified as a key element of successful conflict resolution (including negotiation and mediation). This is not surprising insofar as trust is associated with enhanced cooperation, information sharing, and problem solving.” In the light of this, there are three factors that influence trustworthy behavior. Ability, assessment of other’s knowledge, skill, or competency, it requires some sense that the other is able to perform in a matter that meets expectations. Integrity, the degree to which the trustee adheres to principles that is acceptable to the trustor. Trust in this context is based on “consistency of past actions, credibility of communications, commitment to standards and fairness, and the congruence of the other’s words and deeds.” Benevolence, trusted individuals are concerned enough about promoting our welfare interests and at the same manner do not impede them.
In the case of our population program, which is more trusted here, those who propose and support population laws/policies that governs population management in the country or those who impede them because they find it as something immoral and unnecessarily counter productive?
Why do we trust the position of the Catholic Church in its pro-life stance?
If one has to trust the words of Francisco Tatad, this is what he says in favor of the position of the Catholic Church in its pro-life stance.
“The population has many problems. But population is not itself the problem. Assuming there are problems associated with population growth, the reproductive health bill does not provide any answers. I hope the following will help put this bill to rest and allow the nation to devote its time, energy and resources to its real and more pressing problems.”
There are two items in his views which worth looking into:
There is no “population explosion” and the country is not overpopulated.
”The population growth rate and the total fertility rate (TFR) have declined. The National Statistics Office puts the growth rate at 2.04 %, the TFR at 3.02. However, the CIA World Factbook (2008), for one, puts the growth rate at 1.728%, the TFR at 3.00.”
“The country has a population density of 277 Filipinos per square km, with a GDP per capita (purchasing power parity) of $,3400”
”This means a Filipino has more years to be productive than his counterpart in the developed world, where the population is graying and dying, without adequate replacement because of negative birth rates.”
The Bill according to him is destructive of public morals and family values
”It seeks to legislate a hedonistic sex-oriented lifestyle whose aim is to assure couples and everybody else of “a safe and satisfying sex life” (the other term for contraceptive sex), instead of a mutually fulfilling conjugal life, and ultimately change time-honored Filipino values about human life, family life, marriage, in favor of the most destructive counter-values that are wreaking havoc on the morals of many consumerist societies.”
But what is there too in the statements of the pro Reproductive Health Bill that deserve our trust?
In his privilege speech in the Congress, proponent of the Reproductive Health Bill Congressman Edcel Lagman has this to say.
“The use of contraceptives for family planning does not make acceptors bad Catholics. But having more children whom parent can ill-afford to feed, educate, medicate, guide, and love makes them irresponsible regardless of their religion.”
“We must open our minds to the import and merits of the reproductive health bill and reject contrived criticisms, expose barefaced lies, refute malicious innuendoes, and resist menacing threats.”
AKBAYAN Representative Risa Hontiveros on the other hand also expresses the significance of recognizing the health of every woman still in the reproductive age in this country. She says:
“We may not be united in supporting the RH bill, but we must at the very least recognize that reproductive health is a women’s issue. It is us, after all, who bear and nurture the child.”
One group of supporting the Reproductive Health Bill asks: “Why is it important to focus on reproductive health?”
The results of the 2003 National Demographic and Health Survey (NDHS) show that Filipino women, especially among the ranks of the poor, still bear more children than they desire.
Only half of married women practice family planning because of lack of information and proper knowledge of various family planning methods and services. The greater proportion of these women live in rural areas where there are few service providers and where services are scarce and inaccessible.
Poor women have three times more children than the rich (5.9 children for the poor and 2.0 for the rich), give birth to their first child at a younger age, and have more problems spacing their children than wealthier women.
Likewise, men who belong to the poorest segments of society have more children (5) compared to those who belong to the richest sectors (3). One in four pregnancies is mistimed and one in five is not wanted at all.
Meanwhile, despite the advances made in medicine, maternal health remains problematic in the country:
Maternal mortality is pegged at a disturbing 162 for every 100,000 live births (2006 Family Planning Survey). The only exceptions are a handful of areas where there is an efficient program on maternal and child health, such as the municipality of Carmen, Bohol. The vast majority of local governments have yet to establish a system that would drastically reduce maternal mortality.
Only 38 percent of deliveries have been found to be attended by skilled health professionals (2003 NDHS). Majority still seek the services of traditional hilots because they could not afford birthing in hospitals or because of lack of proper information.
Unless these people’s needs are addressed, Filipinos will keep on having more children than they want and can afford to have, and thousands of mothers will continue to die from causes that could have been prevented, were they only provided with complete information and services on reproductive health.
Who can be trusted?
The debate on population has been going on for years. Majority of people have been confused and keep confusing themselves with these varying views. But who among them are really telling the truth? Who among them is really concerned about life and the conditions for a rightful living? Who among them shows real benevolence in looking into the social and economic interest of the people? Unless population views are really guided by the interest of the people morally, spiritually, and physically it will be difficult to build our trust on whoever is speaking pro or against the Reproductive Health Bill.